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| A Study of Way regarding Ditthadhammikattha of Learning Center for the Development of Model Moderation Economy, BAAC, Ban Pha-rangmee, Moo 3, Tambon-Saiyoi, Amphur-Nuenmaprang, Phitsanulok Province |
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| Researcher : |
Pratheep Phoola |
date : 13/03/2018 |
| Degree : |
พุทธศาสตรมหาบัณฑิต(พระพุทธศาสนา) |
| Committee : |
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พระครูพิพิธจารุธรรม |
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ประพัฒน์ ศรีกูลกิจ |
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| Graduate : |
๑๔ มีนาคม ๒๕๕๙ |
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| Abstract |
ABSTRACT
This thesis ihas 3 objectives; (1) to study of Ditthadhammikattha appeared in Theravada of Buddhism, (2) to study the way of life according to Ditthadammikattha’s Principle in Theravada Buddhism viewpoint. and (3) to analyze the ways of living by applying Ditthadammikattha in Buddhism from the Learning Center for the Development of Sufficiency Economy, according to the BAAC prototype, Ban Pha-rangmee, Moo 3, Tambon-Triyoi, Amphue-Nuenmaprang, Phitsanulok Province.
The research’s results have showed that Ditthadhammikattha meant the Dharma in the line of attaining to the current benefits from the business engagement, or both of legally and morally right and honest career. The attained benefits from such activities have immediately arrived at, unnecessary to wait for the future. Those achieved people would had to principlely search for all benefits with deliberate plans, called Dharma occurred for the present advantageous achievement. There were four kinds of Dharma; namely, 1). (Uññhànasampadà) the achievement of persistent effort- completely leading lives with perseverance, 2). (ârakkhasampadà) the achievement of protection-leading lives by maintaining the earned properties by dharmic persevere, 3). (Kalyàõamittatà) good friendship with good friends, 4). (Samajãvità) balanced livelihood- by sufficiency and knowing the way of prosperity or deterioration.
In Summary, the way of leading lives by Ditthadhammikattha benefits have included as follows: 1). Uññhànasampadà principle has been applied for solving the lack of perseverance in order to escape from being lazy led to the worsening of lives, avoiding from the dishonest careers but continuing the right livelihood, 2). Ȃrakkhasampadà principle would have been applied for solving the problem of properties preservence, knowing to pay by Dharma principles, knowing for leading lives, posturing appropriately with right living, 3). Kalyàõamittatà principle would have solved the problems of association with persons, choosing to converse with the intellectual and honest men who are able to support for the advancement, 4). Samajãvità would have been applied for solving the beyond payment from their status, appropriately paid for their sufficient income. As a result, ones who have been extravagant with money should know how to save or pat less, but try to necessarily pay only for personal circumstances, Therefore, those people would have been properly happy by themselves and families.
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